Look like you mean it

Riot season arrived on schedule.

Far-right protest on 3 August 2024 in England

Back in the old days…

…lefties used to say things like “the forces of reaction – the capitalists and their proxies – divide us in order to control us, in order to disempower us and better exploit us. We should work to unite working people, to bring black and white – immigrants and the communities they live in – together, to overcome oppression…” and so on.

And the thing is, of course, this still makes perfect sense. There’s no new argument. Nothing has come along to supercede this worldview (capitalism didn’t become a benign force when it adopted chill-out rooms). Working class communities across the history of capitalism have been divided and set against each other for a reason.

It’s pretty simple: for capital there could be nothing more threatening than a working class that recognises itself in others – across borders and races. Imagine: a single working class – absolutely terrifying for the owner class. Racism is a deeply-ingrained aspect of the system. It’s not an incidental effect of migration, there’s nothing innate or natural about it (and it’s definitely not a pathology of white, working class communities).

And everyone who used to say this kind of thing understood that this would be hard, that persuading everyone that their interests are best served by uniting against the powerful elites that tolerate and encourage hatred and division is a very tough sell. Bringing communities together is hard – and it requires material interventions, not appeals to compassion or fairness or love for others.

More to the point, we can’t ‘fact-check’ our way out this. Explainers, ‘open-source journalism’ and all those forensic investigations of mis- and dis-information on social media can’t help. Only concrete action: investment in housing and public services; community-building (actual human beings meeting each other) – and in democratic institutions – can help.

This will be doubly hard in the teeth of poverty, soaring inequality and a collapsing public realm (plus Robert Jenrick). It would, in any circumstances, take years and huge, focused effort – especially when organisation and solidarity are at a low ebb and the racists are so deeply embedded and so confident.

But, guess what, a new government has just come to power in Britain. And this government has a huge majority and an uninterrupted five years (some people reckon it’ll easily be ten) to act. This new government comes from what is still the only mass political party in Britain and has activists and organisers in every council ward and every Parliamentary constituency on the mainland. It’s, at least in principle, the best possible platform for bringing together an anti-racist coalition, for animating communities and people against despair and hatred.

So far, of course, what we’ve got from the new government is hardly encouraging. I don’t know how to put it. When I’m looking at a contemporary politician – any of them, really, with a few obvious exceptions – it quite often comes back to aesthetics. There’s something so dour, defeated, hedged, circumscribed… about the ministerial mien (and the recently-defenestrated ministerial mien, for that matter), about the serious-face podium manner. I’m sure you know what I mean. I don’t expect the political class to use this scary eructation as an opportunity to roll out a new vision of unity for Britain. I do, though, expect an explicit plan, some enthusiasm for the project, some hope about its outcome (and, honestly, what else have we got to do? Might as well try, right?).

These are desperate times. But they’re also cynical times. Realists dominate. I’m a realist most of the time myself. So I feel like an idiot saying these things: but we’re right at the beginning of a new regime. The new regime is meeting its first big challenge. It has everything it needs to respond. It must at least look like it means it.

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