Memory at the British Museum

The British Museum's Great Court, showing the glass roof and the rotunda that used to accommodate the British Library
The Great Court

Bloggers will love ‘The Museum of the Mind’, a new exhibition in The Great Court at the British Museum: odds and sods assembled to support a larger purpose – a sort of physical semantic web. The show is a clever window onto the museum’s vast collections focused on memory in all its aspects. Materials from just about every collection in the building are gathered together, in a well-organised single-room show.

There’s a gorgeous (and specially made) Mexican Day of the Dead shrine to the museum’s founder Sir Hans Sloane, an amazing twig-and-shell mnemonic device used by Pacific navigators, ancient Roman and Greek memorial statuary and a Ghanaian coffin carved in the shape of a Cadillac.

The paradoxical thing about clever, information-rich shows like this is that they can only undermine the case for retaining the huge Western hordes of looted artefacts. Once you wrap the object in its human context – making connections – its status actually declines. It may be a beautiful, haunting object but here it’s just part of the information mix – a plaster cast would work just as well. Retaining the originals just seems like more indefensible Imperial greed.

There’s also an instructive comparison to be made between the ancient artefacts, most of which were looted, and the more recent items, most of which were probably bought on the open market or commissioned from their makers: the expropriatory economics of empire vs. the consensual economics of trade.

The accompanying book, by the museum’s top ethnographer, John Mack, is also pretty good.

Making homes smart

Genevieve Bell, Senior Researcher, Intel Research
Genevieve Bell, anthropologist and top researcher at Intel, was star turn at a fascinating seminar run by the iSociety research group at the Work Foundation. The topic was ‘the smart home’. Bell’s current project is aimed at understanding the use of technology in homes across Asia. She understands how deep-rooted religious, social and cultural practices influence the reception of technology in homes.

If there was any conclusion it was that attempts to add intelligence to our homes had better be respectful of the needs and beliefs of their inhabitants, otherwise they’ll just join the long line of forgotten household gadgets – egg slicers, the thing with the plunger that makes cream. The whole thing reminded me of Stewart Brand’s How Buildings Learn, a book about the way humans adapt their habitations and continually turn them to new uses, usually despite the architects and planners. If we’re to augment our homes in the ways advanced by the technology vendors the kit will need to fit properly into the lifecycle of a home.

It should be cheap, reliable, modular, interoperable and easily replaced or upgraded. Homes exist on timescales measured in centuries, a family will occupy a home for decades and make continual, incremental changes. Wi-fi hubs, entertainment systems and central heating controllers can’t aspire to this kind of longevity but should aim to fit into these cycles unobtrusively, helpfully, without expecting families to bend to new ways of living.

Houses will get smarter in much the same way they acquired their current intelligence – looms of copper wire, electric light, telecoms, wireless and television, modern additions like insulation and heating, older ones like plumbing and drainage – piecemeal and over a long period of time. The best the smart home business can hope for is to get their kit onto the makeover shopping list, to become must-have lifestyle items and to slot into the cycle of home fashion… like decking and rag rolling, really.